I will tell you the story from the begining God said what means: 33. God chose Adam, Nûh (Noah), the family of Ibrâhim (Abraham) and the family of 'Imrân above the worlds (of their times). 34. Offspring, one of the other, and God is the All-Hearer, All-Knower. 35. (Remember) when the wife of 'Imrân said: "O my Lord! I have vowed to You what (the child that) is in my womb to be dedicated for Your services (free from all worldly work; to serve Your Place of worship), so accept this, from me. Verily, You are the All-Hearer, the All-Knowing." 36. Then when she delivered her [child Maryam (Mary)], she said: "O my Lord! I have delivered a female child," - and God knew better what she delivered, - "And the male is not like the female, and I have named her Maryam (Mary), and I seek refuge with You (God) for her and for her offspring from Shaitan (Satan), the outcast." 37. So her Lord (God) accepted her with goodly acceptance. He made her grow in a good manner and put her under the care of Zakariyâ (Zachariya). Every time he entered Al-Mihrâb to (visit) her , he found her supplied with sustenance. He said: "O Maryam (Mary)! From where have you got this?" She said, "This is from God." Verily, God provides sustenance to whom He wills, without limit." 38. At that time Zakariyâ (Zachariya) invoked his Lord, saying: "O my Lord! Grant me from You, a good offspring. You are indeed the All-Hearer of invocation." 39. Then the angels called him, while he was standing in prayer in Al-Mihrâb (a praying place or a private room), (saying): "God gives you glad tidings of Yahya (John), confirming (believing in) the Word from God [i.e. the creation of 'Iesa (Jesus) the Word from God ("Be!" - and he was!)], noble, keeping away from sexual relations with women, a Prophet, from among the righteous." 40. He said: "O my Lord! How can I have a son when I am very old, and my wife is barren?" God said: "Thus God does what He wills." 41. He said: "O my Lord! Make a sign for me." God said: "Your sign is that you shall not speak to mankind for three days except with signals. And remember your Lord much (by praising Him again and again), and glorify (Him) in the afternoon and in the morning." 42. And (remember) when the angels said: "O Maryam (Mary)! Verily, God has chosen you, purified you (from polytheism and disbelief), and chosen you above the women of the 'Alamîn (mankind and jinns) (of her lifetime)." 43. O Mary! "Submit yourself with obedience to your Lord (God, by worshipping none but Him Alone) and prostrate yourself, and Irkâ'i (bow down etc.) along with Ar-Râki'ûn (those who bow down etc.)." 44. This is a part of the news of the Ghaib (unseen, i.e. the news of the past nations of which you have no knowledge) which We inspire you with (O Muhammad). You were not with them, when they cast lots with their pens as to which of them should be charged with the care of Maryam (Mary); nor were you with them when they disputed. 45. (Remember) when the angels said: "O Maryam (Mary)! Verily, God gives you the glad tidings of a Word ["Be!" - and he was! i.e. 'Iesa (Jesus) the son of Maryam (Mary)] from Him, his name will be the Messiah 'Iesa (Jesus), the son of Maryam (Mary), held in honour in this world and in the Hereafter, and will be one of those who are near to God." 46. "He will speak to the people in the cradle and in manhood, and he will be one of the righteous." 47. She said: "O my Lord! How shall I have a son when no man has touched me." He said: "So (it will be) for God creates what He wills. When He has decreed something, He says to it only: "Be!" and it is. 48. And He (God) will teach him ['Iesa (Jesus)] the Book and Al-Hikmah (i.e. the Sunnah, the faultless speech of the Prophets, wisdom, etc.), (and) the Taurât (Torah) and the Injeel (Gospel). 49. And will make him ['Iesa (Jesus)] a Messenger to the Children of Israel (saying): "I have come to you with a sign from your Lord, that I design for you out of clay, as it were, the figure of a bird, and breathe into it, and it becomes a bird by God's Leave; and I heal him who was born blind, and the leper, and I bring the dead to life by God's Leave. And I inform you of what you eat, and what you store in your houses. Surely, therein is a sign for you, if you believe. 50. And I have come confirming that which was before me of the Taurât (Torah), and to make lawful to you part of what was forbidden to you, and I have come to you with a proof from your Lord. So fear God and obey me. 51. Truly! God is my Lord and your Lord, so worship Him (Alone). This is the Straight Path. 52. Then when 'Iesa (Jesus) came to know of their disbelief, he said: "Who will be my helpers in God's Cause?" Al-Hawâriûn (the disciples) said: "We are the helpers of God; we believe in God, and bear witness that we are Muslims (i.e. we submit to God)." 53. Our Lord! We believe in what You have sent down, and we follow the Messenger ['Iesa (Jesus)]; so write us down among those who bear witness (to the truth i.e. Lâ ilâha illa-Allâh - no god but God, no gods beside Him). 54. And they (disbelievers) plotted [to kill 'Iesa (Jesus), and God planned too. And God is the Best of the planners. 55. And (remember) when God said: "O 'Iesa (Jesus)! I will take you and raise you to Myself and clear you of those who disbelieve, and I will make those who follow you (Monotheists, who worship none but God) superior to those who disbelieve [in the Oneness of God, or disbelieve in some of His Messengers, e.g. Muhammad PBUH, 'Iesa (Jesus), Mûsa (Moses), etc., or in His Holy Books, e.g. the Taurât (Torah), the Injeel (Gospel), the Qur'ân] till the Day of Resurrection. Then you will return to Me and I will judge between you in the matters in which you used to dispute." 56. "As to those who disbelieve, I will punish them with a severe torment in this world and in the Hereafter, and they will have no helpers." 57. And as for those who believe (in the Oneness of God) and do righteous good deeds, God will pay them their reward in full. And God does not like the Zâlimûn (polytheists and wrong-doers). 58. This is what We recite to you (O Muhammad) of the Verses and the Wise Reminder (i.e. the Qur'ân). 59. Verily, the likeness of 'Iesa (Jesus) before God is the likeness of Adam. He created him from dust, then (He) said to him: "Be!" - and he was. 60. (This is) the truth from your Lord, so be not of those who doubt. 61. Then whoever disputes with you concerning him ['Iesa (Jesus)] after (all this) knowledge that has come to you, [i.e. 'Iesa (Jesus)] being a slave of God, and having no share in Divinity) say: (O Muhammad) "Come, let us call our sons and your sons, our women and your women, ourselves and yourselves - then we pray and invoke (sincerely) the Curse of God upon those who lie." 62. Verily! This is the true narrative [about the story of 'Iesa (Jesus)], and, Lâ ilâha illa-Allâh [No god but God, no gods beside Him]. And indeed, God is the All-Mighty, the All-Wise. 63. And if they turn away (and do not accept these true proofs and evidences), then surely, God is All-Aware of those who do mischief. 64. Say (O Muhammad): "O people of the Scripture (Jews and Christians): Come to a word that is just between us and you, that we worship none but God, and that we associate no partners with Him, and that none of us shall take others as lords besides God. Then, if they turn away, say: "Bear witness that we are Muslims."
Hello, thanks Polite teen. i think you read "Sura Maryam" for me . when i question to Christians and said " who is make all word and everything " we said me only God ( or Lord ) my questions : so Jesus maid by him ( God ), so Jesus can not god because in first him ( Jesus ) are slave !?
Jesus Christ is the son of Eloi, aka God. I've heard many "arguments" that They are one because the Bible in John 17:11 reads: "...that they may be one, as we are." We need to remember that Jesus Christ commanded us to become like the Father in Matt 5:48 "Be ye therefore perfect, even as your Father which is in heaven is perfect." As we progress and become perfect we will become one with Them. I think it is accurate to say They are one in every significant and eternal aspect imaginable except believing Them to be three persons combined in one substance, a Trinitarian notion never set forth in the scriptures because it is not true. Indeed no less a source than the stalwart Harper’s Bible Dictionary records that "the formal doctrine of the Trinity as it was defined by the great church councils of the fourth and fifth centuries is not to be found in the [New Testament]." In the year a.d. 325 the Roman emperor Constantine convened the Council of Nicaea to address—among other things—the growing issue of God's alleged "trinity in unity." What emerged from the heated contentions of churchmen, philosophers, and ecclesiastical dignitaries came to be known (after another 125 years and three more major councils) as the Nicene Creed, with later reformulations such as the Athanasian Creed. These various evolutions and iterations of creeds—and others to come over the centuries—declared the Father, Son, and Holy Ghost to be abstract, absolute, transcendent, imminent, consubstantial, coeternal, and unknowable, without body, parts, or passions and dwelling outside space and time. In such creeds all three members are separate persons, but they are a single being, the oft-noted "mystery of the trinity." They are three distinct persons, yet not three Gods but one. All three persons are incomprehensible, yet it is one God who is incomprehensible. It is self-evident from the scriptures that the Father, the Son, and the Holy Ghost are separate persons, three divine beings, noting such unequivocal illustrations as the Savior's great Intercessory Prayer, His baptism at the hands of John, the experience on the Mount of Transfiguration, and the martyrdom of Stephen—to name just four. With these New Testament sources and more, it may be redundant to ask what Jesus meant when He said, "The Son can do nothing of himself, but what he seeth the Father do." On another occasion He said, "I came down from heaven, not to do mine own will, but the will of him that sent me." Of His antagonists He said, "[They have] … seen and hated both me and my Father." And there is, of course, that always deferential subordination to His Father that had Jesus say, "Why callest thou me good? there is none good but one, that is, God." "My father is greater than I." Now having said that I do not by any means want others to think I think less of them because they believe the Father and the Son to be one. These are just the truths that I have found. I think that if you truly want to know the answer for yourself, you have to ask Them. It's just as the Bible says in James 1:5, "If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him." ("upbraideth not" means that he won't scold you for asking). Who better to ask?
My vote's none of the above. I would go with a charismatic charlatan exploited for centuries by religious leaders for personal economic and political gain, while securing ever greater control over their gullible subjects (i.e., "the masses"). There was a reason the time when Europe had the highest religious fanaticism is referred to as the dark ages.
He is clearly both. Read John 1, He is God, he is God's son. The trinity can be a difficult thing to discuss. Unfortunately, it is one of those mysteries within theology that we will just have to wait and see.
Something mystical "God" presents in the course of human civilizations. A "way" and a "light" for those who are at that time and place lost in "darkness". Not God and not any more or less created than anything else.
I'll have to go with neither If you watch the documentary film "The God Who Wasn't There" you'll see there's a very good case to be made that Jesus didn't actually exist as an historical person but was a myth created many years after his supposed lifetime.